Dear Ugandans,

I have received many requests to elaborate on what I have written about Bahororo. While many people have some ideas about Bahima and Batutsi, they are not sure who Bahororo are, how they are related to Bahima and Batutsi and how and when they entered Uganda. This brief will try to provide a clarification. But first let me summarize the relationship between Bahororo on the one hand and Bahima, Batutsi and Banyamulenge on the other hand.

1.      It is now established that Bahororo, Bahima and Batutsi have a common Nilotic and Luo-speaking ancestry. The Nilotic Luo-speaking people entered Uganda from Bahr el Ghazel in southern Sudan with long horn cattle. It is not clear what caused them to move. However, conflict with Dinka people (whom they resemble) over grazing land and water has been mentioned as a contributing factor.  They crossed the Nile in phases into the grasslands further south. In Bunyoro, Toro and Buganda the Nilotic cattle herders mixed extensively with Bantu speaking people and formed new communities based on mixed farming of cattle herding, crop cultivation and some manufacturing largely of iron products. They adopted Bantu language.

2.      Those who entered Ankole (Nkore at that time) adopted the name of Bahima and Lunyankole (Bantu) language. They introduced long horn cattle.  Bahima decided not to intermarry with Bantu speakers they found in the area who practiced cattle (short horn) herding, crop cultivation and manufacturing activities. Bantu speakers who were dubbed Bairu (slaves) by Bahima had a diversified economy and were relatively well off than the new comers.

3.      The Nilotic cattle herding groups that entered Rwanda and Burundi adopted the name of Batutsi and Kinyarwanda (Bantu) language. They also adopted Bahutu king’s title of Mwami, meaning that Bahutu had kings before the Nilotic herders arrived. Like Bahima in Ankole, Batutsi in Rwanda and Burundi refrained from intermarriage with Bantu speakers whom they dubbed Bahutu (slaves).

4.      Batutsi who entered eastern Congo now Democratic Republic of Congo (DRC) adopted the name of Banyamulenge. Banyamulenge do not intermarry with local communities.

5.      In mid-1600s, a group of Batutsi from Rwanda under the leadership of Bashambo clan founded Mpororo kingdom covering northern part of present-day Rwanda and mostly southwest Ankole. They adopted the name of Bahororo (people of Mpororo). Like Bahima, Batutsi and Banyamulenge, Bahororo do not intermarry with Bantu speakers dubbed Bairu.  Thus, Bahororo are Nilotic Batutsi from Rwanda. That is why Batutsi and Bahororo are sometimes used interchangeably.

6.      Thus, Bahima, Batutsi, Banyamulenge and Bahororo are cousins with the same ancestry of Nilotic Luo-speaking people and long horn cattle herders (or pastoralists). Because they do not marry outside their ethnic group, they have retained their distinct Nilotic identity.Wherever they live, they adopt local names and local languages. That is all. They know and help one another very well. An ‘attack’ on one Muhororo is regarded by Bahororo as an attack on all of them.

7.      Mpororo kingdom (kingdom of Bahororo people) disintegrated due to internal quarrels within 100 years of its founding. Bahororo then scattered. Some returned to Rwanda, others took refuge in Rujumbura in 1800, some stayed in Ankole and the rest went to other parts of Uganda.

8.      The part of Mpororo in Ankole was taken over by Bahinda ruling clan of Bahima. Thus, Bahororo in Ankole became commoners like Bairu (slaves). To avoid being referred to as commoners Bahororo adopted the name of Bahima in Ankole, in Rujumbura and elsewhere. That is why they were not known until recently.

9.      Although they lost their territory and suspended using their Bahororo name, they tenaciously clung together. While Bahima, Bahororo, Batutsi and Banyamulenge intermarry, men do not marry outside of Nilotic ethnic group. When other Uganda men (mostly educated or wealthy) marry Bahororo, Bahima, Batutsi and Banyamulenge women they are ‘tutsified’ and become an integral part of Bahororo, Bahima and Batutsi in-laws, basically abandoning their ancestral relatives. Kesaasi confirmed this relationship in her recent article in Observer (Uganda) newspaper.

10.     Bahororo in Ankole who had kept a low profile, resurfaced during negotiations leading up to independence. They demanded a separate district in southwest Ankole (roughly present-day Ntungamo district). They were not successful. Museveni who is a Muhororo was old enough to understand what was going on.

11.     Museveni realized that Bahororo numerical inferiority will always work against them in a democratic system based on majority rule. Revolutionary violence and later democracy at gun point would be the answer.

12.     While still in High School Museveni began to organize. While at Dar es Salaam University in Tanzania, he undertook military and revolutionary training.   Realizing that Bahororo were very few he rallied the support of disgruntled people: Bahima who had lost their Ankole kingdom in 1967, Batutsi who had lost their kingdom in Rwanda in 1959, Baganda who had lost their kingdom in 1967, Catholics who had been defeated by Protestants in Uganda elections, and western capitalism that had been wounded as a result of nationalization of private business and introduction of socialism in Uganda.

13.     Using the pretext of so-called 1980 rigged elections Museveni with help of western media and money launched a five-year devastating guerrilla war in the Luwero Triangle on Buganda soil. He captured power in 1986.

14.     Museveni who is power hungry soon realized that Marxist ideology would not keep him in power. He abandoned it, embraced capitalism, denationalized foreign enterprises and returned Asians in exchange for western political, diplomatic and financial support. Linda Chalker, former minister in Thatcher government became Museveni’s close adviser. Later the New Labor government in UK gave Museveni a breathing space and exempted him from introducing multiparty politics. “The new British Labor government has decided that it ‘will not press for multiparty reform in Uganda’” (Journal of Democracy April 1998). This breathing space gave Museveni an opportunity to destroy pre- independence parties: Catholic-based Democratic Party (DP) and Protestant-based Uganda Peoples’ Congress (UPC) and build National Resistance Movement (NRM) that absorbed DP and subsequently UPC supporters. When multiparty politics was reintroduced, DP and UPC were almost dead and have not recovered. FDC which started off very well is being strangled. In real terms, Uganda is one party state, Museveni’s NRM.

15.     Using structural adjustment instruments, Museveni managed to marginalize or get rid of experienced Ugandans who were branded UPC supporters and refused to return those experienced Ugandans in diaspora except a few that were close to him. This environment gave Museveni the opportunity to hire Bahororo, Bahima, Batutsi and Banyamulenge cousins in government, private sector and security forces. Unfortunately most of them are poorly educated and inexperienced in running a government or business. That explains in large part why Uganda’s economy, ecology and society are in deep trouble. In pursuit of economic growth, NRM government forgot about development and sustainability.

16.     As Bahororo consolidated, they began to come out of the shadows and to declare they are Bahororo, not Bahima anymore. Using historian advisers, Museveni has managed to identify Bahororo wherever they live in Uganda, in Africa and beyond and has given them juicy jobs in government and in business. The ministries of foreign affairs and finance and security forces are packed with Bahororo.  It is rumoured (subject to confirmation) that Bashambo women (ruling Bahororo clan) have formed an association of Bashambokazi Kumanyana (to know one another) so they can help one another and consolidate Bahororo hold onto power.

17.      Because many Bahororo and Bahima lack good education and experience as noted above, they have relied heavily on foreign (and largely young) advisers (with little knowledge of Uganda’s sensitive history and culture) while there are many Ugandans with good qualifications and a wealth of experience un or under-employed. Bahororo have monopolized strategic institutions and businesses in order to stay in power indefinitely.

18.To sum up, Bahororo are mostly concentrated in former Ankole district and Rujumbura county of Rukungiri district. They are Nilotic people who speak Bantu language. Their Nilotic cousins are Bahima, Batutsi and Banyamulenge.  These cousins do not marry outside their Nilotic ethnic group. Bahororo are now the rulers of Uganda led by President Museveni who has been in power for 25 years and is now campaigning for another five-year term.


Eric Kashambuzi


About ekitibwakyabuganda

Ba Ssebo ne ba Nyabo, Twebaza Abaganda bonna abulumulirwa Obuganda . Era twebaza ne mikwano gya Buganda gyonna wonna wegiri munsi yonna. Omukutu guno gwatandikibwawo nga e’kigendererwa kwe kuyigiriza abantu ebintu ebikwatagana no’Buganda era nokuwanyisiganya ebilowozo nebanaffe abatali Baganda. Abaganda ne mikwano gya Buganda mukozese omukisa guno muwereze ebirowozo byamwe no’bubaka bwona obunaagasa Abaganda na’baana Buganda berizala mu maaso eyo. Obumu ku bubaka obuwerezebwa ku mukutu guno bugyibwa mukuwanyisiganya ebirowozo okubera kumukutu gwa Ugandan’s at Heart (UAH) Forum ogwatandikibwawo Mwami Abbey Kibirige Semuwemba. Era twebaza muzukulu wa Kintu ne Nnambi ono olw’omulimu gwakoledde bana Uganda bonna abali e’bunayira mungeri yo kubagatta mu byempuliziganya no’kutumbula okukolaganira awamu.

14 responses »

  1. Dear Sir,
    thank you for this informative article.
    Thank you very much.
    Best wishes,
    Joe Kizito

  2. for me I still insist that they were not borne to rule as some of you want us ugandans to believe so that we can resign to M7’s rule. Nooooo thanks.

  3. Eric, I think you are doing yourself a disservice by letting your personal biases get into the political arena. That picture and the article are incongruent and your ascerbic viewpoint is not contributing positively to the dialogue or development of Rujumbura. The focus on one man is misdirected.

    If my dad whom you credit with motivating to achieve more than you could imagine was alive today, he would tell you to focus on that library I mentioned before. You would probably collect enough money on this blog to build and stock it. The Bahororo children and youth would be most grateful.



  4. Dear Lillian:

    Thank you for your two messages which I have accessed so far.

    I fully understand your concern but let me tell you: your late father who was my great teacher taught me to be objective and speak the truth and that is what I am doing. You and I come from the same place but I am not sure we have studied the same history and shared the same experiences. I am comfortable with what I have written the purpose of which is to share with others what I have learned through many years of research and experience. Those who do not agree with me should rebut substantively.

    I am asking you to have patience, check the facts I have used and let us have a civil and substantive discussion when you are ready. Rujumbura is a wonderful place where we and our future generations should live in peace and prosperity with one another. If you read my books and see the people I have acknowledged then you will realize that I do not write aimlessly.

    I am not doing this work to make money; and engaging in the library project for which I do not have time now would not prevent me from seeking and sharing the truth.



  5. A list of our Bahororo leaders and their level of education would perhaps validate your points?…….

  6. I like the way the word MUseveni starts appearing in every paragraph of this write-up(save for 17).

  7. this article leaves out alot,i dont see Makobore and Karegesa kings.Besides the Mpororo kingdom was not swallowed up by Ankole. from the information i have gathered,the ankole rule did not extend to Rukungiri.

  8. eric,pliz come back to uganda and breath some history,dont write as astranger!!! what was your main aim in this article???,is it politic or what??/ demmmm

  9. sick man….full of hatred and guilt. You are a murderer and you know it..that is why you hate the Bahororo

  10. Totally misinformed and some history facts tweaked to suit your hate campaign. Even if u r right. Is it ok for u to generalize bahororo. Would I be right to say because someone who robbed a few years back was a certain tribe that all his tribesmen are thieves.
    Let’s grow past tribes and be objective. Most people who want m7 to leave are a mixture of all tribes. That’s why m7 has managed to keep in power by divide and rule. Let’s be politically mature!

  11. Thanks for teaching young generation about their history back ground

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s